Peril of Teaching Others – Mother

You know just a little and you begin to teach others, and you are immediately compelled to say more than you know, because people put questions to you which you cannot answer, unless you are a hero of silence. In the world, those who want to pass themselves off as spiritual teachers—when people come and ask them something they do not know, they invent it. Therefore, if in your inner discipline you begin to pretend, you may be sure of falling into the worst hole—of all things pretence is the most ruinous. In the world you may perhaps pass for what you are not, for people allow themselves to be easily deceived, and that will not lead you to a catastrophe (although if you exaggerate, it always leads to a catastrophe), but in the spiritual world, you don’t have to deal with human beings, you have to deal with the Divine; it is impossible for you to pretend that you are this or that, for the Divine knows better than you, doesn’t He? He knows what you are and it is not what you will say which will influence Him.

The Mother, Questions and Answers, vol. 4, 5 February 19 51, pp. 75-6

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Working for the Divine

“If anybody in the Ashram tries to establish a supremacy or dominating influence over others, he is in the wrong. For it is bound to be a wrong vital influence and come in the way of the Mother’s work.

“All the work should be done under the Mother’s sole authority. All must be arranged according to her free decision. She must be free to use the capacities of each separately or together according to what is best for the work and best for the worker.

“None should regard or treat another member of the Ashram as his subordinate. If he is in charge, he should regard the others as his associates and helpers in the work, and he should not try to dominate or impose on them his own ideas and personal fancies, but only see to the execution of the will of the Mother. None should regard himself as a subordinate, even if he has to carry out instructions given through another or to execute under supervision the work he has to do.

“All should try to work in harmony, thinking only of how best to make the work a success; personal feelings should not be allowed to interfere, for this is a most frequent cause of disturbance in the work, failure or disorder.

“If you keep this truth of the work in mind and always abide by it, difficulties are likely to disappear; for others will be influenced by the rightness of your attitude and work smoothly with you or, if through any weakness or perversity in them, they create difficulties, the effects will fall back on them and you will feel no disturbance or trouble.”

Sri Aurobindo

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The Great Secret. The Mother

If you keep your faith unshaken and your heart always open to me, then all difficulties, however great, will contribute to the greater perfection of your being.

The Mother
(Words of the Mother, Vol. 14 Page: 244)

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Having Needs

There is a sovereign royalty in taking no thought for oneself. To have needs is to assert a weakness; to claim something proves that we lack what we claim. To desire is to be impotent; it is to recognize our limitations and confess our incapacity to overcome them.

If only from the point of view of a legitimate pride, man should be noble enough to renounce desire. How humiliating to ask something for oneself from life or from the Supreme Consciousness which animates it! How humiliating for us, how ignorant an offence against Her! For all is within our reach, only the egoistic limits of our being prevents us from enjoying the whole universe as completely as we possess our own body and its immediate surroundings.

Such too should be our attitude towards the means of action….

The Mother

1: 354

Indispensable Needs

I am not even discussing the idea of need, for it is quite arbitrary. I knew a Dutch painter who had come here, and done Sri Aurobindo’s portrait (it seems this portrait is still existent). This Dutch painter was practicing yoga. And so, one day, he told me this: “Oh! As for me, I think I can do without anything. Truly I believe one can reduce one’s needs to a minimum. But all the same, I must have a tooth-brush.” I had not yet lived in India at that time, otherwise I would have told him: “There are millions of people who have never had a tooth-brush and whose teeth are quite clean. This is not the only way of keeping one’s teeth clean.” But at that time he was quite convinced that one could do without everything except keeping one’s mouth clean. And for him, to keep one’s mouth clean meant having a toothbrush. That gives a very exact picture of what goes on in people’s minds. They cling to something and think they need it. And surely it is a complete ignorance, for perhaps there is real necessity like that of having a clean mouth (that seems to be in any case quite necessary), but that association of the toothbrush with the necessity of having a clean mouth is quite arbitrary. For it is not so very long ago that toothbrushes were invented.

There was someone else also who told me: “Oh! I can absolutely do without anything at all” – we were speaking of a walking-tour with a minimum of baggage on the back (when you are compelled to carry it for miles on end, four or five kilometers a day, you try to reduce the weight of your bag as much as possible); so we discussed about what was indispensable and had to be put in the bag. He said his toothbrush. Another told me he needed a piece of soap (usually this spins round very simple tiny things of this kind). But here how many people there are who have never used soap, and that doesn’t prevent them from being clean! There are other ways of being clean. That’s how it is, one is fixed in all kinds of small ideas and believes there are indispensable needs. And then, if you travel a little around the world, you notice that what is a need for you is for others something they don’t even know of, something they have never seen in their life, which doesn’t exist and hasn’t the slightest importance of any kind. Hence is it not indispensable. It is just the result of an education and life in a particular environment. And these things are quite relative, and not only relative but transitory.

Voila.

The Mother

5: 368, 369

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Criticising Others

It is also better to be more strict about not talking of others and criticising them with the ordinary mind. It is necessary in order to develop a deeper consciousness and outlook on things that understands in silence the movements of Nature in oneself and others and is not moved or disturbed or superficially interested and drawn into an external movement.

Sri Aurobindo
(Letters on Yoga, Page: 1558)

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Keep your Faith

Do not allow any outward cir­cumstance to shake the faith in you; for nothing gives greater strength than this faith to go through and arrive at the goal. Knowledge and tapasya, whatever their force, have a less sustaining power — faith is the strongest staff for the journey. The protection is there over you and the watchful love of the Mother. Rely upon it and let your being open more and more to it — then it will repel attacks and always uphold you.  – Sri Aurobindo

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Never take the attitude of hoping for support, help, comfort from anyone except the Divine. – The Mother

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The purpose of individual existence is the joy of discovering the Divine and uniting with Him. When one has understood this, then one is ready to gain the strength to surmount all difficulties. – The Mother

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The Power of the Word – Words of the Mother

Here is OM in speech from the Mother:

I would say this: if you want your speech to express the truth and thus acquire the power of the Word, never think out beforehand what you want to say, do not decide what is a good or bad thing to say, do not calculate the effect of what you are going to say. Be silent in mind and remain unwavering in the true attitude of constant aspiration towards the All-Wisdom, the All-Knowledge, the All-Consciousness. Then, if your aspiration is sincere, if it is not a veil for your ambition to do well and to succeed, if it is pure, spontaneous and integral, you will then be able to speak very simply, to say the words that ought to be said, neither more nor less, and they will have a creative power.

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Mind to Supermind. Clarification from the Mother.

“One could say that it is far more difficult to go from the mental to the supramental life than to go from a certain psychic emotion in life — something that is like a reflection, a luminous emanation of the divine Presence in matter — to the supramental consciousness; it is much easier to go from that into the supramental consciousness than to go from the highest intellectual speculation to any supramental vibration. Perhaps it is the word that misleads us! Perhaps it is because we call it ‘supramental’ that we expect to reach it through a higher intellectual mental activity. But the reality is quite different. With this very high and pure and lofty intellectual activity, one seems to go towards a kind of cold, powerless abstraction, an icy light that is surely very remote from life and still further away from the experience of the supramental reality.

The new substance that is spreading and acting in the world contains a warmth, a power, a joy so intense that all intellectual activity seems cold and dry beside it. And that is why the less one talks about these things, the better it is. A single instant, a single impulse of deep and true love, a single minute of deep communion with the divine Grace brings you much closer to the goal than all possible explanations.” (Questions and Answers, 5.14.1958)

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Judging Others

Before deciding that something is wrong in others or in circumstances, you must be quite sure of the correctness of your judgment − and what judgment is correct so long as one lives in the ordinary consciousness that is based on ignorance and filled with falsehood?

Only the Truth-Consciousness can judge. So it is better, in all circumstances, to leave the judgment to the Divine.

 Whenever somebody is not just according to the usual pattern, if all the parts and activities in him have not the usual balance, if some faculties are more or less missing and some others are exaggerated, the common and easy habit is to declare him “abnormal”and to have done with him after this hasty condemnation. When this summary judgment is passed by somebody in a position of power the consequences can be disastrous. Such people ought to know what true compassion is, then they would act differently.

The first necessity is to abstain from thinking of anyone in a depreciatory way. When we meet a person, our criticising thoughts give to him, so to say, a blow on the nose which naturally creates a revolt in him. It is our mental formation that acts like a deforming mirror to that person, and then one would become queer even if one were not. Why cannot people remove from their minds the idea that somebody or other is not normal? By what criterion do they judge? Who is really normal? I can tell you that not a single person is normal, because to be normal is to be divine.

Man has one leg in animality and the other in humanity. At the same time he is a candidate for divinity. His is not a happy condition. The true animals are better off. And they are also more harmonious among themselves. They do not quarrel as human beings do. They do not put on airs, they do not consider some as inferiors and keep them at a distance.

One must have a sympathetic outlook and learn to cooperate with one’s fellows, building them up and helping them instead of sneering at whatever seems not up to the mark.

Even if somebody has a deficiency and is hypersensitive and self-willed, you cannot hope to improve him by summary measures of compulsion or expulsion. Do not try to force his ego by your own, by behaving according to the same pattern. Guide him gently and understandingly along the lines of his own nature. See whether you can place him where he can work without coming into conflict with others.

If those who are in power are puffed up with their own importance, they disturb the true working. Whatever their abilities, their achievement is not the real thing.

But it is not that they are always lacking in good-will. They have false ideas of what is proper. If they become more conscious of the divine aim, they can surely succeed in carrying it out.

With our own perfection grows in us a generous understanding of others.

18 July 1954

Do not trouble yourselves with what others do, I cannot repeat it to you too often. Do not judge, do not criticise, do not compare. That is not your lookout.

 1957

You have no right to judge a man unless you are capable of doing what he does better than himself.

 27 June 1964

 And what is X’s criterion of judgment? Has he become divine? Only the Divine knows the true value of each one.

She has climbed on the heights of a too recently acquired purity to judge and criticise with undue severity an elder brother who has always been very kind to her.

Be severe to yourself before being severe to others.

Do not mind the stupidity of others, mind your own.

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The Only thing important

Only one thing is important, it is to find the Divine.

The true purpose of life―

To live for the Divine, or to live for the Truth, or at least to live for one’s soul.

And the true sincerity―

To live for the Divine without expecting any benefit from Him in return.

CWMCE 20 January 1964

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